Recovering Macedonia 19 - The Macedonian Decline III

Од Wikibooks
Прејди на прегледникот Прејди на пребарувањето

Recovering Macedonia

Expiration of the Bucharest Treaty of 1913

Part 19 - The Macedonian Decline III

April, 2007

As the Greek Civil War was coming to a close western Aegean Macedonia was bombed to dust. Partisans and civilians alike fled to Albania to save themselves. When the war was over many wanted to return but Greece did not want them back. Anyone who voluntarily fled was not allowed to return, regardless of whether they were guilty of any crimes or not. After spending some time in the camps in Albania the people of Macedonia, again victims of someone else's war, became permanent war refugees and were sent to various Eastern Block countries. Before departure the refugees were separated into two groups. One, made up mostly of Partisan fighters, was sent to the USSR. The other, consisting mostly of civilians and Partisan support staff, was sent to Poland. After the groups were separated they were transported to the port of Durasi, loaded onto cargo ships and sent westward through Gibraltar to Poland and eastward via the Black Sea to the Soviet Union. The voyages were long and unpleasant. To avoid detection the refugees were literally hidden inside the cargo and at critical times ordered to remain immobile and quiet for long periods of time. When they landed at their destinations the refugees were stripped and their flea-infested clothes were burned. After being powdered with pesticide and bathed in hot baths they were placed in quarantine where they spent about a month and a half resting idly before being relocated to permanent quarters.

After settling down and securing employment in their new countries, many parents began to look for their refugee children and with the help of the authorities were able to bring them home. As a result many children left their host countries to join their parents in Poland, the Soviet Union, Yugoslavia, etc.

Refugees with relatives in Canada, the USA and Australia through sponsorship made attempts to immigrate themselves and look for their children or have their relatives look for their children if immigration was not possible. Initially "the iron curtain" was shut tight and made it difficult to make inquiries but as the Red Cross became involved it became easier. In 1953, during a Red Cross convention in Switzerland, the question of the Refugee Children from the Greek Civil War came up and the various Red Cross agencies agreed to cooperate and exchange information with each other. After that anyone requesting help to locate missing persons in Eastern Block Countries was not refused.

By 1950 Greece was taking extreme measures to close her borders with Albania, Yugoslavia and Bulgaria. Trusted Albanians from Epirus were brought into Macedonia and seeded throughout the border villages to act as eyes and ears for the Greeks. Greek authorities clamped down on the remaining population and no one was allowed to travel without permission. There were strict rules of conduct put into effect, including curfews. Anyone caught wandering outdoors past dusk was shot on sight. Many shepherds quit their jobs for fear of being killed and left their sheep wandering aimlessly. One little boy had an argument with his stepfather and ran away. The authorities were not at all sympathetic and wouldn't allow the family to go looking for him. The boy's mother and sister went looking for him anyway and brought him home safely at great risk to their own safety.

When the violence in Greece subsided, parents and relatives began to inquire about repatriating their children. Those who displayed some loyalty to the Greek cause were told that their children would be allowed to return if decreed by the Greek Queen Fredericka. Unfortunately this process required connections with the local Greek authorities and a lot of money, money that most Macedonians did not have. Those considered for repatriation had to meet a number of conditions including the willingness to accept permanent Hellenization. Children from Partisan families were automatically disqualified. Those who weren't willing to change their names or weren't liked for some reason were also disqualified. As the years passed fewer children were allowed to return and requests for repatriation continued to be ignored. Parents and relatives died and still their children were not allowed to return, not even for a visit.

After travel restrictions to countries behind the iron curtain were lifted, parents, in spite of the expense, old age and ill health, made their way to visit their children. Many of the people I interviewed don't know why the Greek authorities wouldn't allow the children to return. In spite of pleas, even on humanitarian grounds, the Greek authorities, decade after decade, government after government, maintain the same policy and will not allow the Macedonian refugee children to return home.

After the war was over and all the remaining Partisans were captured or killed, people who were evacuated by the Greek authorities were slowly allowed to go home to their own villages. While many returned to their old homes a few families decided to make the new village their home. Some lost their farm equipment, tools, livestock and personal belongings to looters. For most life had to start all over again. As tensions began to ease, those held in concentration camps were released and began to arrive home only to find their property gone. The Greek authorities, in addition to confiscating the properties of many of those who fled as refugees during the mass exodus of 1949, also confiscated the properties of those held in concentration camps.

In time people became demoralized and lived in constant fear of the authorities and retribution from their collaborators. There was a certain stigma attached to the relatives of Partisans or their supporters that caused them to withdraw from society and keep to themselves. Those who served in the Greek concentration camps were constantly harassed with curfews, restricted mobility and suspicion of espionage. Many were followed by plainclothes policemen and pressured to become informants and spy on their neighbours. Strangers were viewed with suspicion and automatically assumed to be foreign spies.

As radios became affordable people began to purchase them and listen to various programs, including broadcasts from Eastern Europe and the Federal Republic of Macedonia. The Greek police became vigilant and on many occasions were observed outside people's yards listening to hear what programs were playing. Those caught listening to foreign programs were accused of espionage. The Macedonian language was once again banned from use and the "M" word became a dirty word even if it was spoken on the radio. Ever since Greece invaded the Macedonian territory, successive Greek Governments refused to acknowledge the existence of the Macedonian language.

One by one, all those who came back from the Eastern European countries left for Canada, the USA and Australia because they could no longer stand the Greek oppression. They had tasted freedom and wanted more even if it meant abandoning their beloved ancestral homes. They remembered how life was before the latest Greek clampdown and now it was not the same. The people had changed also, they were still courteous and kind but their spirits were broken. Everyone was afraid, careful not to say anything incriminating as if every word was going to be judged and the person punished. Children born during this time were brought up believing that this was how life was and it was supposedly the best life one could have. They were taught to understand that Greece was the cradle of democracy and no one in the world was freer than the Greeks. Those who knew better did not dare speak. There were certain things that could not be done or discussed, especially the Greek Civil War. Children were taught Greek chauvinist songs in school and sang them at home in front of their parents who didn't dare say anything. Even their children could unwittingly betray them. The Macedonian language became "our" language and could only be spoken in secrecy with relatives and trusted friends. The word "Macedonia" or "Macedonian" was banned from the peoples' vocabulary and could not be spoken, especially in public. Pre-school children who learned "our" language at home from their grandmothers spoke Greek with a heavy accent and were constantly teased and scolded for not knowing how to speak properly. If a child was caught speaking "our" language in class or in the yard, punishment ensued which varied from being publicly humiliated and told not to speak "those filthy words" to being given a good dose of castor oil. Sometimes children sang Greek songs about the deeds of the Greek heroes and broke their parents' hearts. Their precious children were unknowingly idolizing the true criminals and murderers; Macedonia's worst enemies. Some parents, when their children were old enough to keep a secret, taught them that they were a different people, that they were Macedonian, not Greek. Other parents, thinking that it was in the best interest of the children not to know their true identity, allowed them to believe that they were Greek.

Their loyalties however were never rewarded since it was very rare for a Macedonian child to be accepted in Greek society. It was not because Macedonian children were incapable of being intellectual, as the Greeks would have us believe, but because the Greek Government systemically discriminated against Macedonians. Discrimination was common practice especially at the individual level. Macedonians were constantly put down and as a result kept to themselves. Sometimes, however, during heated discussions or unavoidable arguments Macedonians did show discontentment but the arguments always ended with the lethal insult of being called a "Bulgar", the lowest form of life known to Greeks. The highest level of education a Macedonian child was permitted to achieve was grade six. Junior high was possible only for the children of those who had shown and continued to show loyalty to the Greek cause.

After the fall of the dictatorship in Greece, in the mid-sixties, many Macedonians were publicly encouraged by the Greek politicians to leave Greece because "there was no future for them there". Many of the empty villages in western Macedonia were filled with Albanians from west central Greece. Vlahs who originally lived in the highlands of Thessaly and spent summers in the Macedonian mountains took up permanent residence there. Many applied for and were granted the properties of post-Greek Civil War migrant families.

Macedonians who immigrated to Canada, the USA and Australia at the start of the 20th century organized village associations to assist fellow immigrants in adjusting to their new countries. As post-Greek Civil War immigration accelerated, these village associations became a haven for new immigrants and their membership grew. Encouraged by their newfound freedoms, many of the new émigrés enjoyed their Macedonian culture and language in the Diaspora. This was perceived as a threat to Greek influence both at home and abroad. As the associations grew in strength so did their threat to the Greek chokehold. To counter this, with help from the Greek Embassies and Consulates, pro-Greek factions began to infiltrate the Macedonian associations. The weaker associations were overpowered and rendered ineffective. Those that resisted managed to survive and preserve their unique Macedonian identity. For the ones that the Greeks could not subdue, parallel and competing pro-Greek associations were formed. The day a Macedonian association held an event the pro-Greek association held a similar event, to divide the people. Macedonians wishing to participate in events and prone to blackmail were discouraged from joining the Macedonian organizations and encouraged to join the pro-Greek ones. This is precisely why the Macedonian community in the Diaspora has become a silent community. This suits the Greeks perfectly and leaves the Macedonians frustrated and disappointed.

The most anti-Macedonian organization to surface from all the Greek associations is the Pan Macedonian Association, which aims to not only divide the Macedonian Nation but also destroy everything that is Macedonian. To this day this organization preys on the weak, innocent, naïve and those who can be bought and continues to spread hatred and lies at every opportunity. The Pan Macedonian Association is a "false organization" fully financed by extreme Greek nationalists and by the Greek taxpayers most of whom are unaware of its discriminatory practices and the friction it creates between fellow Greek citizens.

In addition to disseminating anti-Macedonian propaganda and lobbying for "the Greek cause", many of these so-called "Greek-Macedonian" organizations spy on Macedonian organizations and individuals, reporting their activities to the Greek authorities. Many activists and supporters of the Macedonian cause, even though they are Greek citizens, are barred from returning to Greece. Their cause is noble if they serve the Greeks at their own expense but as soon as they attempt to serve their own interests they suddenly become traitors.

Macedonians are refused entry into Greece at the border points without any explanation. Without consent their passport is stamped "void" and thrown back at them. They do the same to individuals with foreign passports without respect for the foreign State's property.

The Macedonian Refugee Children wish to express their gratitude to the countries and people who opened their doors to them at a time of their greatest need. They treated them not as strangers or immigrants, but as equals. They also wish to express many thanks to the countries and people for giving them the opportunity of free education in their institutions. Only through their generosity away from Greek bias did the Macedonian children prove themselves equal to all the children in the world. Free from Greek oppression they excelled in education and talent becoming professors, doctors, engineers, poets, playwrights, composers, economists, etc. Most of the refugee children today are living in the Diaspora. A great number of them have immigrated to Canada, the USA, Australia and the Republic of Macedonia. Some remained in their host countries (Poland, Czechoslovakia, Hungary, Romania, Germany and Russia) and have made them their homes. They maintain contact with each other through associations and clubs and from time to time meet, attempting to gain entry to visit their homeland. Unfortunately to this day they have had no success. Greece, after fifty-five years, still does not want them, not even to visit.

Stefou, Chris. History of the Macedonian People from Ancient times to the Present. Toronto: Risto Stefov Publications, 2005

You can contact the author at